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Yoruba Herbal Remedy for Breaking Spiritual Bondage

Among the Yoruba, life’s progress was understood as the result of many forces working together: the body’s health, social relationships, and the order of daily living. When a person’s path becomes repeatedly blocked—doors close without reason, plans fail, or physical health declines with no clear medical cause—forefathers sometimes described this as a state requiring "Atude": A traditional preparation that specialized in the clearing of barriers that hold a person back. Ogun Atude refers to plant-based preparations used within that tradition to restore openness, remove obstacles, and re-establish natural flow in a person’s affairs.
ogun atude to remove spiritual barriersThis preparation was valued because it aimed at restoring practical functioning. Forefathers observed that when life seemed stuck, the body often showed signs: constant fatigue, persistent infections, and stalled recovery from common illnesses. Rather than leaving such cases to chance, experienced forefathers in Yoruba land, turned to nature—roots, barks, leaves, and oils—to prepare medicines that supported the body’s resilience and cleared physical conditions that could be blocking forward movement.

Ogun Atude, therefore, sat at the intersection of practical medicine and social restoration. The approach prioritized observable change: improved strength, steadier sleep, better appetite, and smoother recovery from recurring complaints. In this sense the preparation was less about mystery and more about restoring the body’s capacity to take advantage of opportunities when they appeared.

Disclaimer
Yoruba Library and its Team will not be held liable for improper usage or any loss arising from improper use, wrong application, inability to find needed materials, or misinterpretation of this article. This article is provided strictly for guidance and educational purposes.

Symptoms Observed by Our Forefathers
Forefathers watched closely for physical signs that often accompanied persistent blockages in life. The following were commonly noted as indicators that a person might benefit from Ogun Atude:
1) Chronic fatigue despite rest — persistent tiredness that does not improve with sleep.
2) Repeated infections or slow healing — minor wounds or illnesses that keep returning or heal poorly.
3) Unexplained body pains — recurring aches in the joints, muscles, or stomach without an obvious injury.
4) Poor appetite or digestive disturbances — inability to keep food down or regular stomach upsets.
5) Stalled physical recovery — long recovery time after illness or surgery compared with normal expectations.
6) Frequent headaches or persistent body heat — head pressure or a persistent sensation of heat not explained by fever.

How Our Forefathers Treated Barrier Conditions in the Past
Forefathers addressed such conditions using plant-centered, non-invasive methods that aimed to strengthen the body and clear recurring physical problems:

•  Herbal Cleanses — decoctions made from carefully selected roots and barks were taken to support the body’s natural cleansing systems and reduce recurring infections.
Find below some of the potent leaves which our forefathers have previously used when preparing Ogun Atude:
1)  Ewe Koriko Oba
2)  Ewe Ola
3)  Ewe Oro Abebe
4)  Ewe Omonigele-gele
5)  Ewe Agunmaniye
6)  Ewe Ataare
7)  Ewe Òtílí
8)  Ewe Ibepe
9)  Ewe Agbarin

Have you heard of our Herb Dictionary? This contains names of Yoruba Leaf, Roots, Barks and more. Characteristics & Uses included with HD Pictures. Order below or download sample here

 GET A-Z YORUBA HERBS PDF #3K

The Healing Process in Traditional Practice
The practical steps forefathers followed emphasized correct plant selection, safe preparation, and measured application:
1) Timing of collection — roots, leaves, and barks were gathered at appropriate times (often early morning) to harvest maximum potency.
2) Selection and testing — healers selected species known locally for cleansing, antiseptic, or restorative properties and tested small amounts first to check tolerance.
3) Preparation methods — materials were boiled, steeped, or ground depending on whether the remedy was for bathing, drinking etc.
4) Mode of application — treatments included internal tonics for systemic support baths and washes for whole-body cleansing
5) Follow-up and adjustment — Yoruba people monitored physical responses and adjusted dosage, frequency, or combination of plants until the person showed steady improvement.

Differences Between Yoruba and Modern Treatment
•  Focus of healing —
the Yoruba plant-based approach aimed to strengthen the body’s natural defenses and resolve recurring physical issues; modern medicine often focuses on targeted drugs, diagnostics, or surgery for specific causes.
•  Materials used —
traditional practice relied on whole plants (roots, leaves, barks, oils); modern medicine uses isolated pharmaceuticals, lab-tested compounds, and advanced procedures.
•  Approach to recurrence —
forefathers emphasized periodic cleanses and strengthening tonics as prevention; modern care may emphasize long-term medication, investigations, or specialist referral.

Safety First: Important Considerations
•  Some plant preparations are not safe for pregnant or breastfeeding women and should be avoided.
•  Children must be monitored closely; dosages for adults are not safe for young bodies.
•  People with chronic illnesses (diabetes, liver or kidney disease, heart conditions) need medical clearance before taking strong herbal tonics.
•  Correct identification and clean sourcing of plant materials is essential to avoid toxic or contaminated herbs.

Needed Materials (Leaves, Roots, Bark, etc.)
The medicinal approach for this requires careful selection of natural materials traditionally known to our elders. These are combined to ensure potency.

The instruction you will receive is the original account of our forefathers, preserved and tested over time. Many people have used them with testimonies of relief. Just ensure you follow the correct guidelines. Click Unlock Secret below

Application Process
The strength of Yoruba medicine depends on how materials are handled. Proper pounding, boiling, or steeping — done in the right way and at the right time — ensures the remedy remains potent. Click Unlock Secret below

Uses
The prepared remedy must be applied in the correct manner — whether for drinking, steaming, bathing, or chest rubbing — and taken in the right dosage for it to remain effective.

UNLOCK ACCOUNT SECRET NOW #2K

1) Some leaf required special utterances/chants before they can be effective. Where applicable, this will be stated in the PDF
2) The methods of getting the needed items like leaf, bark, roots by yourself is covered in the PDF
3) Saa bi Ologun ti wi, ki o le baa je... (Follow instructions for it to remain potent). You're getting a Real and Original account of our fore fathers.

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