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Yoruba Herbal Drink for Sexual Energy and Performance

Among the Yoruba people, the strength of a man is not only measured by his ability to work or provide for his family but also by his vitality and stamina in the private chamber. Sexual health, known in Yoruba traditional understanding as agbara ọkùnrin, represents both physical energy and marital balance. Performance and satisfactions are never taken lightly by our forefathers in Yoruba land, and this is why many of our forefathers took pride in maintaining their virility through the use of herbs and roots.
agbo ale ati afatoIn Yoruba traditional healing, Agbo Ale ati Afato (manpower herbs) were carefully prepared for men who desired renewed energy, endurance, and satisfaction during intimacy. These herbs were not meant for pleasure alone, but also for restoring natural strength that could have been reduced by stress, aging, excessive work, or unhealthy habits. It was believed that when a man’s body loses balance, his performance, confidence, and harmony with his partner also diminish.

Yoruba elders understood that vitality is tied to blood flow and body warmth. They used combinations of roots, barks, and leaves known to nourish the blood, strengthen the nerves, and enhance overall body function. Such remedies were regarded as complete systems of body rejuvenation, designed to give men lasting strength and self-assurance in all aspects of life.

Disclaimer
Yoruba Library and its Team will not be held liable for improper usage or any loss arising from improper use, wrong application, inability to find needed materials, or misinterpretation of this article. This article is provided strictly for guidance and educational purposes.

Symptoms Observed by Our Forefathers
When a man’s vitality was believed to have dropped, Yoruba healers recognized clear physical signs that showed the need for Agbo Ale ati Afato. These symptoms often included:

• Weak erection or inability to maintain firmness during intercourse.
• Early ejaculation, leading to dissatisfaction for both partners.
• Fatigue or quick tiredness during sexual activity.
• Reduced sexual desire or interest in intimacy.
• General body weakness, coldness of the waist or legs.
• Pale eyes or lips, often linked to weak blood.
• Restless sleep and poor appetite.
• Difficulty in urination or pain in the lower abdomen, which can signal internal blockage.

How Our Forefathers Treated Weak Manpower in the Past
When dealing with weakness in sexual performance, Yoruba healers used various natural remedies made from herbs known to boost internal warmth, improve blood flow, and energize the nerves.
1) Herbal Decoction (Agbo)
Roots, seeds, and barks were boiled into thick herbal mixtures that were consumed in small portions daily to build stamina and purify the blood. Some of the potent leaf used when preparing "Ale" and "Afato" are:-
1)  Ewe Ewuro
2)  Efo Tete
3)  Ewe Gbure
4)  Ewe Odundun
5)  Ewe Efirin
6)  Ewe Amunututu
7)  Ewe Odundun

Have you heard of our Herb Dictionary? This contains names of Yoruba Leaf, Roots, Barks and more. Characteristics & Uses included with HD Pictures. Order below or download sample here

 GET A-Z YORUBA HERBS PDF #3K

The Healing Process in Traditional Practice
The preparation and administration of Agbo Ale ati Afato followed organized and careful procedures among Yoruba healers.
1) Collection of Herbs – Roots, leaves, and barks were harvested early in the morning, when they were believed to hold their highest potency and natural freshness.
2) Combination and Preparation – Herbs were combined according to the healer’s knowledge of balance — some to warm the body, others to strengthen the blood, and a few to stabilize energy levels.
3) Dosage and Regulation – Unlike random consumption, Yoruba healers emphasized moderation. The patient was advised on correct dosage and timing to avoid overuse.
4) Observation and Adjustment – Healers closely watched the user’s response after a few days, adjusting the strength or combination if necessary.

Differences Between Yoruba and Modern Treatment
• Focus of Healing –
Yoruba medicine restores the body’s natural energy and blood balance, while modern treatment focuses mainly on hormonal and chemical stimulants.
• Materials Used –
Traditional healers use herbs, roots, and barks with natural potency, whereas modern methods depend on processed drugs or synthetic enhancers.
• Duration and Effect –
Herbal treatment works gradually but offers lasting improvement; modern enhancers act quickly but often wear off soon.

Safety First: Important Contraindications and Considerations
1) Pregnancy and Lactation – Some potent herbs are unsafe for pregnant or breastfeeding women. They must not be used during this time.
2) Underlying Conditions – Men with heart disease, high blood pressure, or liver problems should use manpower herbs cautiously and under professional guidance.
3) Source Quality – Plants grown with pesticides or harvested from polluted areas are dangerous. Always ensure herbs come from trusted and clean sources.

Needed Materials (Leaves, Roots, Bark, etc.)
The medicinal approach for this requires careful selection of natural materials traditionally known to our elders. These are combined to ensure potency.

The instruction you will receive is the original account of our forefathers, preserved and tested over time. Many people have used them with testimonies of relief. Just ensure you follow the correct guidelines. Click Unlock Secret below

Application Process
The strength of Yoruba medicine depends on how materials are handled. Proper pounding, boiling, or steeping — done in the right way and at the right time — ensures the remedy remains potent. Click Unlock Secret below

Uses
The prepared remedy must be applied in the correct manner — whether for drinking, steaming, bathing, or chest rubbing — and taken in the right dosage for it to remain effective.

UNLOCK ACCOUNT SECRET NOW #2K

1) Some leaf required special utterances/chants before they can be effective. Where applicable, this will be stated in the PDF
2) The methods of getting the needed items like leaf, bark, roots by yourself is covered in the PDF
3) Saa bi Ologun ti wi, ki o le baa je... (Follow instructions for it to remain potent). You're getting a Real and Original account of our fore fathers.

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