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Among the Yoruba, success in life is not measured by hard work alone but favourable the person is. A person may have skills, wealth, or opportunities yet still struggle without the presence of ayanmo ire (good fortune). To address this, our forefathers in Yoruba land developed Ogun Awure — a traditional healing system believed to attract goodluck, mercy, and favour from both people and spiritual forces.Ogun Awure is not merely a collection of herbs or charms; it is a practice that combines natural materials with necessary alignments. In Yoruba belief, to prosper and be accepted by others, one must balance the power of the body, the guidance of orí (inner destiny), and the blessing of ancestors.
For centuries, this remedy has been trusted by traders, warriors, travelers, and ordinary men and women seeking progress in life. Whether in marketplaces, journeys, or social relations, Ogun Awure gave them courage and opened doors where human effort alone was not enough.
Disclaimer
Yoruba Library and its Team will not be held liable for improper usage or any loss arising from improper use, wrong application, inability to find needed materials, or misinterpretation of this article. This article is provided strictly for guidance and educational purposes.
Signs that necessitate seeking for Ogun Awure
In Yoruba culture, elders observed certain conditions that showed when a person lacked good fortune or divine mercy. These signs helped them determine when to prepare or recommend Ogun Awure:
1) Repeated business failures — Goods remain unsold while others in the same trade prosper.
2) Constant rejection — Being turned away from opportunities despite having qualifications or ability.
3) Financial stagnation — Money enters but disappears without meaningful growth.
4) Isolation — Struggling to find helpers, supporters, or genuine friends.
5) Unexplained fear or reluctance before opportunities.
6) Feeling invisible or ignored in places where one should naturally be recognized.
7) Repeated setbacks after initial signs of success.
How Our Forefathers Used Ogun Awure in the Past
When favour or goodluck was lacking, Yoruba elders employed structured remedies and rituals, including:
1) Herbal washes and baths using specially chosen leaves to cleanse away spiritual blockages.
2) Powders or ointments rubbed on the body to magnetize attraction and mercy.
3) Incantations (ọfọ̀) and prayers directed at orí (inner destiny).
4) Charms and amulets carried discreetly to markets, palaces, or journeys for continuous protection.
Some necessary roots and herbs which our forefathers in Yoruba land have previously used in preparing Ogun Awure before are:
(a) Ewe Akoko
(b) Ewe Odan
(c) Ewe Amunimuye
(d) Imo Ope
(e) Ewe Labelabe
(f) Egbo Igi Dongoyaro
(g) Eyin Adiye Ibile
Have you heard of our Herb Dictionary? This contains names of Yoruba Leaf, Roots, Barks and more. Characteristics & Uses included with HD Pictures. Order below or download sample here
GET A-Z YORUBA HERBS PDF #3KThe Healing Process in Traditional Practice
When preparing remedies for Ogun Awure, Yoruba elders followed structured steps to ensure potency:
1) Collecting herbs, roots, or special items during specific times of the day believed to carry “fresh fortune.”
2) Purifying and blending materials into powders, baths, or charms.
3) Adding chants (ọfọ̀) or prayers to spiritually “activate” the medicine.
4) Testing the first application carefully to observe changes in social reception.
5) Combining treatment with moral discipline, such as avoiding lies, cheating, or dishonesty in dealings.
Differences Between Yoruba and Modern Goodluck/Fortune Practices
While both Yoruba and modern systems aim to improve fortune, their approaches differ:
1) Focus of blessing — Yoruba remedies emphasize destiny (orí) alignment; modern practices focus on psychology, networking, or motivational systems.
2) Materials used — Yoruba healers relied on leaves, powders, charms, and incantations; modern practices rely on affirmations, coaching, or artificial symbols of luck.
3) Approach to recurrence — Yoruba healing often included spiritual cleansing and offerings; modern treatment emphasizes continuous effort and mindset training.
Safety First: Important Contraindications and Considerations
• Pregnancy and Children — Some cleansing herbs may be too strong for women during pregnancy or for small children.
• Underlying Conditions — Those with skin sensitivity should be cautious with bath herbs or powders.
• Quality of Source — Herbs from polluted or chemically treated areas are unsafe and must never be used.
Needed Materials (Leaves, Roots, Bark, etc.)
The medicinal approach for this requires careful selection of natural materials traditionally known to our elders. These are combined to ensure potency.
The instruction you will receive is the original account of our forefathers, preserved and tested over time. Many people have used them with testimonies of relief. Just ensure you follow the correct guidelines. Click Unlock Secret below
Application Process
The strength of Yoruba medicine depends on how materials are handled. Proper pounding, boiling, or steeping — done in the right way and at the right time — ensures the remedy remains potent. Click Unlock Secret below
Uses
The prepared remedy must be applied in the correct manner — whether for drinking, steaming, bathing, or chest rubbing — and taken in the right dosage for it to remain effective.
1) Some leaf required special utterances/chants before they can be effective. Where applicable, this will be stated in the PDF
2) The methods of getting the needed items like leaf, bark, roots by yourself is covered in the PDF
3) Saa bi Ologun ti wi, ki o le baa je... (Follow instructions for it to remain potent). You're getting a Real and Original account of our fore fathers.
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