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Among the Yoruba, dreams are not mere figments of imagination but powerful messages that reflect spiritual, physical, and emotional states. One phenomenon that has long intrigued elders is ibalopo oju orun — experiencing sexual intercourse in dreams. While often considered natural, recurrent or intense occurrences were believed to affect one’s spiritual balance, health, and social well-being.
To address this, Yoruba forefathers developed Ogun fun Ibalopo Oju Orun, a traditional healing medicine designed to restore equilibrium, protect the individual from spiritual disturbances, and ensure that dream-related experiences did not manifest negatively in real life.
This medicine is more than a herbal remedy; it is a system combining physical, spiritual, and ancestral elements. Yoruba belief holds that dreams, especially sexual ones, can be influenced by unseen forces, ancestral displeasure, or improper spiritual alignment. Therefore, the medicine strengthens the body, fortifies the spirit, and offers protection while maintaining harmony with one’s orí (inner head) and ancestral guidance.
For generations, this system helped countless individuals prevent harm, shame, or spiritual fatigue caused by uncontrolled dream experiences. Even today, families and individuals continue to rely on these remedies for their potencies and affordabilities.
Disclaimer
Yoruba Library and its Team will not be held liable for improper usage or any loss arising from improper use, wrong application, inability to find needed materials, or misinterpretation of this article. This article is provided strictly for guidance and educational purposes.
Symptoms of Ibalopo Oju Orun
In Yoruba tradition, elders paid close attention to signs that a person may be spiritually or physically affected by sexual dreams. These observations guided the preparation of Ogun fun Ibalopo Oju Orun remedies:
• Wet dreams.
• Frequent fatigue upon waking — Feeling unusually tired after dreams.
• Sleep disturbances — Nightmares or restless sleep following sexual dream episodes.
• Unexplained physical weakness — Particularly in the reproductive organs or lower abdomen.
• Anxiety or shame — Worry about the meaning or consequences of sexual dreams.
• Nighttime restlessness — Difficulty sleeping or repeated waking from dreams.
Elders emphasized that these signs were not to be ignored. Timely preparation of remedies and spiritual protection ensured the individual’s well-being and harmony with spiritual forces.
How Our Forefathers Treated Ogun fun Ibalopo Oju Orun in the Past
Yoruba elders approached sexual dream disturbances with a combination of herbal, ritual, and protective measures:
i) Spiritual baths and steam therapy — Using selected leaves and roots to cleanse the body and spirit.
ii) Anointing with oils and herbal mixtures — Applied to the head, abdomen, and reproductive organs for protection.
iii) Sacred chants and prayers — Invoking ancestors and protective spirits to guard the individual.
iv) Protective charms — Carried or worn to prevent negative dream influence and spiritual attacks.
v) Herbal preparation - Prepared to calm the nervous system, strengthen reproductive health, and restore sleep balance. Amongst the plant and root materials needed to prepare Ogun fun Ibalopo Oju Orun are:
1) Ewe Bomu-Bomu
2) Ewe Tanaposo
3) Ewe Obi Edun
4) Ewe Odundun
5) Ewe Akoko
6) Egbo Alugbinrin
7) Ewe Ogege
Have you heard of our Herb Dictionary? This contains names of Yoruba Leaf, Roots, Barks and more. Characteristics & Uses included with HD Pictures. Order below or download sample here
GET A-Z YORUBA HERBS PDF #3KThe Healing Process in Traditional Practice
When preparing remedies for sexual dream issues, Yoruba elders followed structured steps to ensure physical, spiritual, and ancestral alignment:
1. Collecting herbs, roots, and leaves at specific times of the day or lunar cycles believed to enhance potency.
2. Purifying and pounding materials into powders, tonics, or infusions suitable for sleeping or topical use.
3. Incorporating chants or incantations to spiritually “activate” protection and guidance.
4. Administering initial doses cautiously to observe reaction before full application.
5. Combining treatment with lifestyle guidance — avoiding certain foods, practices, or negative influences.
Differences Between Yoruba and Modern Dream Therapy
While both Yoruba and modern approaches aim to manage sleep and dream disturbances, their perspectives differ:
• Focus of healing —
Yoruba remedies emphasize spiritual balance, dream energy, and reproductive calm; modern therapy focuses on psychological interpretation, sleep hygiene, or medication.
• Materials used —
Yoruba healers used herbs, infusions, and spiritual rituals; modern medicine uses sedatives, counseling, or cognitive behavioral therapy.
• Approach to recurrence —
Yoruba practices include spiritual cleansing and lifestyle adjustment; modern treatment emphasizes therapy or continued medical management.
Safety First: Important Contraindications and Considerations
• Pregnancy and Lactation —
Some herbs may not be safe for women if mistakenly used.
• Underlying Conditions —
Individuals with hypertension, heart disease, or other chronic conditions must use remedies cautiously.
• Quality of Source —
Herbs from polluted or chemically treated areas are unsafe and should never be used.
Needed Materials (Leaves, Roots, Bark, etc.)
The medicinal approach for this requires careful selection of natural materials traditionally known to our elders. These are combined to ensure potency.
The instruction you will receive is the original account of our forefathers, preserved and tested over time. Many people have used them with testimonies of relief. Just ensure you follow the correct guidelines. Click Unlock Secret below
Application Process
The strength of Yoruba medicine depends on how materials are handled. Proper pounding, boiling, or steeping — done in the right way and at the right time — ensures the remedy remains potent. Click Unlock Secret below
Uses
The prepared remedy must be applied in the correct manner — whether for drinking, steaming, bathing, or chest rubbing — and taken in the right dosage for it to remain effective.
1) Some leaf required special utterances/chants before they can be effective. Where applicable, this will be stated in the PDF
2) The methods of getting the needed items like leaf, bark, roots by yourself is covered in the PDF
3) Saa bi Ologun ti wi, ki o le baa je... (Follow instructions for it to remain potent). You're getting a Real and Original account of our fore fathers.
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