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Confirmed Yoruba Medicine and Herbs to Cure Bedwetting

Among the Yoruba, health challenges are never seen in isolation but as conditions that touch both the body and the soul. One such condition is Atoole (bedwetting), which mostly affects children but may also persist into adulthood. While some modern views explain it as a medical or psychological issue, Yoruba elders interpreted it through a broader lens — physical weakness of the bladder, ancestral influence, or even spiritual imbalance.
ogun atoole to treat bedwettingTraditionally, bedwetting was not mocked in Yoruba society but treated with seriousness. Families believed it could affect a child’s confidence, social acceptance, and even future marriage prospects if left unchecked. Thus, remedies were prepared not only to strengthen the bladder but also to restore courage.

Ogun Atoole was therefore designed as both a healing and a fortification process. Herbs, chants, and ritual practices worked hand in hand to ensure the child (or adult sufferer) could overcome the habit. Beyond just stopping the flow at night, the medicine was believed to correct weaknesses, restore dignity, and shield the person from spiritual ridicule.

Disclaimer
Yoruba Library and its Team will not be held liable for improper usage or any loss arising from improper use, wrong application, inability to find needed materials, or misinterpretation of this article. This article is provided strictly for guidance and educational purposes.

Symptoms Yoruba People Traditionally Linked to Atoole
•  Frequent night urination without waking up.
•  Inability to control bladder after deep sleep.
•  Weakness of urinary muscles leading to leakage.
•  Habit of drinking excessive water at night and failing to hold it.
•  Dreams of urinating in open places, rivers, or strange compounds, and happened in real life.
•  Family history — elders believed if parents or ancestors had it, the spirit of Atoole might persist across generations.
•  Fear of sleeping in public gatherings or visiting friends overnight.

Elders carefully observed these signs to determine whether the condition was purely physical or spiritually linked, as the method of Ogun Atoole differed depending on the root cause.

How Our Forefathers Treated Atoole in the Past
Yoruba traditional treatment combined both physical herbs and spiritual measures:

•  Bathing rituals with soaked leaves to cool and discipline the body.
•  Chants and incantations softly spoken to “command” the body not to release urine at night.
•  Protective charms tied discreetly around the waist or wrist to ward off spiritual interference.
• Lifestyle guidance such as limiting night water intake and encouraging parents to wake the child at intervals to urinate before sleep deepens.
•  Herbal tonics made from roots and leaves believed to strengthen the bladder. Amongst potent herbs ideal for treating bedwetting are:-
1) Ewe Ewe Jogbo
2) Ewe Tanaposo
3) Ewe Odundun
4) Egbo Akoko
5) Egbo Ogede Agbagba
6) Eso Oro

Through this integrated approach, Yoruba families treated Atoole not only as a medical matter but also as an issue of self-esteem and spiritual wellbeing.

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The Healing Process in Traditional Practice
When preparing remedies for Atoole, Yoruba elders followed structured steps to ensure both physical effectiveness and spiritual alignment:

•  Collecting herbs and roots during sacred hours believed to increase potency.
•  Drying, pounding, or soaking the materials to prepare them as tonic, powder, or bathwater.
•  Adding incantations or chants to spiritually “seal” the medicine against ridicule and mockery.
•  Testing the first dose carefully while observing changes in the child’s night patterns.
•  Combining treatment with lifestyle adjustments — limiting water intake at night and encouraging midnight wake-ups to urinate.

Differences Between Yoruba and Modern Bedwetting Treatment
While both Yoruba and modern systems seek to correct bedwetting, their approaches differ:

•  Focus of healing —
Yoruba remedies emphasize body strength, spiritual cleansing, and self-confidence; modern medicine focuses on bladder training, psychology, or drugs.

•  Materials used —
Yoruba elders relied on herbs, leaves, and charms; modern medicine uses tablets, alarms, and clinical therapies.

•  Approach to recurrence —
Yoruba healing often included ritual cleansing to prevent relapse; modern treatment emphasizes continued behavioral training.

Safety First: Important Contraindications and Considerations
•  Pregnancy and Lactation —
Some herbs may not be safe for pregnant or breastfeeding women if consumed mistakenly.

•  Underlying Medical Conditions —
Children or adults with kidney issues, urinary infections, or diabetes should be assessed carefully.

•  Source of Herbs —
Using plants from polluted areas or treated with chemicals is dangerous and must be avoided.

Needed Materials (Leaves, Roots, Bark, etc.)
The medicinal approach for this requires careful selection of natural materials traditionally known to our elders. These are combined to ensure potency.

The instruction you will receive is the original account of our forefathers, preserved and tested over time. Many people have used them with testimonies of relief. Just ensure you follow the correct guidelines. Click Unlock Secret below

Application Process
The strength of Yoruba medicine depends on how materials are handled. Proper pounding, boiling, or steeping — done in the right way and at the right time — ensures the remedy remains potent. Click Unlock Secret below

Uses
The prepared remedy must be applied in the correct manner — whether for drinking, steaming, bathing, or chest rubbing — and taken in the right dosage for it to remain effective.

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1) Some leaf required special utterances/chants before they can be effective. Where applicable, this will be stated in the PDF
2) The methods of getting the needed items like leaf, bark, roots by yourself is covered in the PDF
3) Saa bi Ologun ti wi, ki o le baa je... (Follow instructions for it to remain potent). You're getting a Real and Original account of our fore fathers.

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